Wednesday, 8 October 2025

Between Faith and Fear: What It Means to Be God-Fearing in an Authoritarian Age

 

“You can preach to people, but you can’t punish those who don’t believe.”

That single sentence captures the heart of Christianity and the heart of the struggle for America’s soul today.

Across pulpits and campaign rallies, “God-fearing” has been redefined, not as humility before God, but as loyalty to a political order claiming divine backing. The shift is subtle, but its consequences reach far beyond church walls. As a Christian, l have this to say,

 

What True God Fearing Faith Means

To fear God in Scripture is not to live in terror; it is to live in awe and accountability to recognise human limitation before divine justice.

Real God-fearing faith is marked by reverence, not rage.

“The fear of the Lord is the beginning of wisdom.” — Proverbs 9:10

It is:

·         Personal – grounded in conscience and free will.

·         Voluntary – chosen, never coerced.

·         Compassionate – animated by mercy rather than punishment.

·         Humble – aware that judgment belongs to God alone.

·         Inclusive – open to the stranger, as Christ was.

Faith like this liberates; it never dominates.

It invites people into grace rather than threatening them with exclusion.

 

What We Are Seeing Instead

 

The current American landscape shows a different theology taking hold: Christian nationalism.

It preaches salvation through citizenship and moral order through law.

It tells believers that to defend the nation is to defend God, and that opposing certain leaders is rebellion against heaven itself.

Christian nationalism is not Christianity.

It fuses religion with power, turning prayer into propaganda.

Its marks are easy to spot:

·         Politicians declaring divine mandate for office.

·         Pastors instructing congregants how to vote.

·         Policies justified through “biblical” purity rather than civic equality.

·         Non-believers, Muslims, Jews, and secular citizens were labelled outsiders to “real America.”

This is not the gospel; it is idolatry.

It substitutes the cross for the flag and calls the substitution holy.

Jesus Refused Political Kingship

When the crowd tried to make Jesus a political ruler, He withdrew:

“Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.” (John 6:15)

Before Pilate, He clarified the nature of His authority:

“My kingdom is not of this world… If it were, my servants would fight.” (John 18:36)

He rejected violent power, rebuking Peter’s sword:

“Put your sword back in its place… for all who draw the sword will die by the sword.” (Matthew 26:52)

And in the wilderness, He refused Satan’s offer of “all the kingdoms of the world” in exchange for worship (Matthew 4:8-10).

The pattern is unmistakable: Jesus chose witness over rule, persuasion over coercion, the cross over the throne. Any project that seeks to compel belief by law or punish unbelief in God’s name runs counter to the way of Christ.

Coercion Is Not Conversion

God’s relationship with humanity is an invitation, not a command.

“Behold, I stand at the door and knock.” — Revelation 3:20

“Choose this day whom you will serve.” — Joshua 24:15

Choice is woven into the DNA of faith. Without freedom, belief becomes performance.

The early Church grew not through government backing but through witness and sacrifice.

Whenever Christianity has tried to rule from Constantine’s empire to modern theocracies, it has gained power but lost its moral pulse.

The Political Cost of Forced Piety

When the state baptises itself, religion becomes a weapon of exclusion.

Dissenters are branded unpatriotic.

Schools teach one creed as truth.

Officials claim divine right for policy.

Minorities live under suspicion, not law.

History has seen this pattern before: medieval inquisitions, colonial missions, 1930s fascisms cloaked in faith.

In every case, the gospel of love was replaced by the logic of control.

 

A nation can be religious without being righteous.

And it can be righteous only when belief is free.

 

True God-Fearing Faith

Authoritarian or Nationalist Faith

Rooted in humility and service

Rooted in pride and dominance

Invites belief through example

Imposes belief through law

Speaks truth to power

Serves power as truth

Protects conscience and pluralism

Punishes dissent and diversity

Centres Christ’s compassion

Centres the nation’s glory

Seeks hearts

Seeks obedience

 

When Religion Becomes Idolatry

The theologian Reinhold Niebuhr, writing as fascism rose in Europe, warned:

“When religion is identified with the symbols of national loyalty, it becomes the tool of tyranny rather than its critic.”

That line could have been written for 2025.

In America today, revival language sanctifies vengeance; prayers for peace are mixed with calls for punishment.

When pulpits echo state slogans, Christ’s message of mercy is drowned out by applause for strength.

Faith That Liberates

To be Christian in this moment is not to retreat from politics but to refuse to worship it.

It means defending conscience for all, not only for ourselves.

It means standing beside those targeted in God’s name and saying: not in ours.

True revival will never come from legislating belief.

It begins where hearts are softened, where enemies are forgiven, and where truth is spoken without fear of losing favour.

A Final Reflection

America’s founders, many of them devout, enshrined the separation of church and state not because they distrusted faith but because they understood its sanctity. Religion coerced by law ceases to be faith at all.

“Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.” — Matthew 22:21

That verse remains the firewall against tyranny disguised as piety.

A God-fearing nation knows even the state must bow before conscience, not claim it.

The task for believers now is not to reclaim the nation for God, but to reclaim faith from those who would use it to rule.

The power of the gospel has never been in the sword or the ballot box, but in the quiet courage to love those who do not believe as we do.

“When faith is forced, it ceases to be faith.

When love is legislated, it ceases to be love.”