I remember when I was doing my PhD on race, gender, and foreignness in UK higher education, carrying both the weight of my research and the constant doubt of those who insisted racism was already a thing of the past. My title was dismissed by some individuals who argued that times had changed, that racism was no longer an issue. Later, I gave my final document to a white couple who were curious about my research. After reading it, they told me:
“We don’t think in five or ten years
there will be racism like this. The world is changing. The younger generation
is more understanding. People are less racist now.”
I told them then what I still
believe today: that optimism has always existed during the civil rights
movement, during Black Lives Matter and yet racism persists. It does not simply
vanish with time. It mutates, it hides, but it never disappears.
I have seen this up close. From
personal brushes with Thames Valley Police to the wider history of policing
Black and Asian communities in places like Brixton or Manchester, the
institution itself has rarely been on the frontlines of anti-racism. If anything,
it has too often been the other way around. Look at where police resources go:
they are deployed in force to arrest peaceful protesters standing up for
Palestine, dragged away in handcuffs for exercising their right to dissent. Yet
when it comes to racism in football something visible, public, and deeply
corrosive where is that same urgency?
Take Saturday’(16th August) 's Premier League
match between Liverpool and Bournemouth, where Antoine Semenyo was racially
abused. The cameras caught it, the crowd heard it, yet the response will likely
be the same as always: condemnation, a statement, maybe a ban for one or two
individuals. If the police and football authorities truly wanted to eradicate
racism, they could patrol stadiums, eject offenders immediately, and prosecute
them as quickly as they do protesters. But they don’t. Because racism in
football isn’t just about a few “bad fans.” It’s about institutions that fail
to act with the seriousness it demands.
And this is not new. In the 1980s,
John Barnes had bananas thrown at him on the pitch. In 2019, Raheem Sterling
called out the media for its double standards in reporting on Black players
compared to their white counterparts. In 2021, Marcus Rashford, Jadon Sancho,
and Bukayo Saka missed penalties for England in the Euro 2020 final and were
immediately targeted with racist abuse online, as though their skin colour
determined their worth as Englishmen.
Outside the UK, Vinícius Júnior has
become the face of this struggle in Spain. At just 25, he has endured repeated
racist abuse from La Liga crowds, sometimes breaking down in tears as he asks
why the authorities refuse to act decisively. Again, the pattern is the same:
outrage, statements, hashtags and then silence until the next time.
Football should be joy. It should
be like music, where it doesn’t matter if the artist is Black, white, or brown
only that they make us feel something. Football unites people across nations:
Brazilians, Argentinians, Africans, Europeans, all on the same pitch. These
players are role models for millions. So why, in 2025, are we still seeing
Black men attacked in stadiums?
Because this isn’t just about
football. It’s systemic. As Audre Lorde reminded us: “The master’s tools will
never dismantle the master’s house.” We cannot expect institutions built on
exclusion to suddenly dismantle themselves. Unless the police, the FA, UEFA,
universities, and governments take equality seriously not in slogans, not in
slick marketing campaigns, but in action then my generation, the next
generation, and the one after that will still be talking about racism.
The problem isn’t just that racist
fans exist. The problem is that institutions enable them. Authorities act
swiftly when money is threatened point deductions for clubs in financial
trouble, sanctions for ownership scandals, lawyers dispatched when sponsorship
deals are at risk. But when Black players are abused? The response is slow,
inconsistent, often symbolic.
Meanwhile, players are told to
“rise above it,” to “ignore the abuse,” to “let their football do the talking.”
But why should they have to? Why should Semenyo, Rashford, Vinícius, or any
Black player carry the burden of being both athlete and activist, when the
institutions that profit from their talent refuse to protect them?
Football mirrors society. And in
society, racism is not an aberration it is a feature. It is baked into our
policing, our schools, our media, our politics. The stadium is just another
arena where it plays out loudly, visibly, in a way no one can deny.
So, when people ask me if things
are getting better, I think back to that conversation during my PhD. People
have always believed racism would fade with time. But time alone does not
dismantle systems. Hope alone does not dismantle institutions. Action does.
Until then, football will continue
to reflect the society we live in: brilliant, diverse, capable of unity but
still scarred by the racism its institutions refuse to root out.
And that is the tragedy.
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