There was a time when David Lammy felt like a beacon of hope.
His voice cut through the political noise, naming racial inequalities in
Britain with a clarity that was both urgent and refreshing. I remember hearing
him speak about the structural barriers facing Black students in higher
education. For once, it seemed someone in authority was not only listening but
prepared to act.
Back then, Lammy was not just a politician he was a symbol.
He embodied the possibility that those who came from communities on the margins
could speak truth to power without compromise. His interventions felt like
lifelines for people like me, who had grown used to being silenced, overlooked,
or dismissed.
But symbols have a way of fracturing. Long before his
appointment as Foreign Secretary, the signs were there. Lammy’s language grew
careful, his criticisms less pointed, his willingness to confront injustice
seemingly tempered by the demands of political survival. And then came the
image that crystallised my disappointment: Lammy, smiling broadly alongside JD
Vance at Chevening House in Kent.
Vance a figure known for his harsh, sometimes racially
divisive commentary in the United States looked like an unlikely companion for
a man once celebrated as a fierce advocate for equality. Yet there they were:
two men in power, sharing laughter. For me, the photograph told a story far
louder than Lammy’s recent speeches. It was an image of assimilation, not
advocacy. Lammy’s case is not unique, and perhaps that is what makes it so
dispiriting. Time and again, I have seen the same pattern repeat across
politics, academia, and corporate leadership.
The trajectory often begins the same way. A figure of colour
rises through the ranks by being unapologetically outspoken about systemic
inequality. They win trust in their communities by naming truths others refuse
to confront. They become the firebrand, the disruptor, the conscience that
institutions cannot easily ignore.
But once inside the corridors of power, the urgency fades.
Their rhetoric softens. The same institutions they once critiqued become the
ones they now defend, or at least no longer challenge. In some cases, they even
form alliances with figures who stand diametrically opposed to the values they
once championed.
The result is not only personal disappointment it is
political and social harm. Because when those who once raised the banner of
justice fall silent, the communities they represented are left exposed, and the
younger generation is left asking whether advocacy was ever more than a
stepping stone.
Academia’s Gatekeepers
This dynamic is painfully visible in higher education. I
recall a conversation with a prestigious fellow of colour who had secured one
of the most coveted positions in the academy. When I raised ongoing issues of
racism on campus, their response stunned me: “Is racism really that much of
a problem?”
The question carried an air of dismissal. It was not
curiosity; it was distancing. Here was someone who could have been a mentor, an
ally, a voice in spaces where students of colour remain underrepresented and
undervalued. Instead, the message was clear: speaking openly about racism was
now inconvenient. Perhaps even career-limiting.
This is how institutions reproduce themselves. Firebrands
become gatekeepers, protecting the very systems they once critiqued. Equity
initiatives become watered down, diversity becomes symbolic, and structural
barriers remain in place while the public image suggests progress.
The corporate world offers another stage for this quiet
assimilation. Executives from underrepresented backgrounds often begin as
champions of inclusion, visible role models in industries still shaped by
whiteness and privilege. But once they climb the ladder, many adopt the
priorities and language of majority leadership.
Diversity, equity, and inclusion initiatives that once
defined their advocacy are pushed to the margins. Business pragmatism replaces
moral clarity. Assimilation is rebranded as professionalism. And while the
boardroom may look more diverse, the lived realities of those in the lower
ranks change little.
The logic is always the same: survival in these spaces
requires silence or compromise. Yet the cost of that compromise is borne not by
those at the top but by the communities still waiting for meaningful change.
Why does this happen so often? Part of the answer lies in the
seduction of proximity to power. Being invited into spaces once closed off can
feel like a victory. The trappings of influence prestige, networks, security can
recalibrate priorities, making once-radical positions feel expendable.
There is also the reality of risk. Speaking too loudly about
inequality from the inside can carry real consequences: stalled careers,
isolation, withdrawal of institutional support. Some choose self-preservation
over confrontation.
But there is also something deeper at play: the way
institutions absorb dissent. When voices of colour are brought into positions
of power, they are often celebrated less for their principles than for their
presence. Once inside, the pressure to assimilate to prove one’s belonging by
adopting the language and priorities of the majority becomes overwhelming.
The result is a cycle in which advocacy is not amplified by
power but neutralised by it.
The consequences of this pattern are profound. Communities
learn that advocacy may be conditional, that those who once spoke boldly may
falter when it matters most. Younger generations see their role models
compromised, and cynicism sets in the belief that entering positions of power
inevitably means abandoning one’s community.
This cynicism is not unfounded. When politicians like Lammy
embrace alliances that contradict their earlier commitments, or when academics
of colour dismiss the very realities, they once named, they send a signal: the
fight for equality is optional. Negotiable. Convenient only when it serves
personal advancement.
And yet, the responsibility does not disappear. Leadership is
not simply about personal survival it carries an obligation to those who
believed in your voice, those who needed your advocacy to remain steady.
The lesson, however, is not simply to place blame on
individuals who change once they ascend. The deeper issue is structural. When
entire systems are built to absorb, neutralise, and silence dissent, it is
inevitable that some advocates will bend.
That is why communities must be cautious about investing too
much in single figures, no matter how inspiring they may seem. Hope built on
individuals is fragile; hope built on collective, structural change is harder
to break.
Lammy’s trajectory, like that of many others, is a cautionary
tale. A reminder that power can blunt principles, and that the louder someone
once spoke, the sharper the disappointment when they fall silent. But it is
also a call to vigilance: that we must hold our leaders accountable, and that
the work of justice cannot rest on their shoulders alone.
From politics to academia, from corporate boardrooms to
government offices, the message is clear: advocacy only matters if it survives
the ascent to power, otherwise, it becomes a story of potential unfulfilled, a
promise surrendered, and a community’s hope deferred.
David Lammy’s image with JD Vance may fade from the
headlines, but the lesson should not. We cannot allow advocacy to become a
personal commodity traded for access and status. We cannot afford to let
symbols substitute for substance.
Real change requires persistence. It requires voices that do
not falter when inconvenient. And most of all, it requires communities willing
to demand that advocacy be more than a stepping stone it must be a principle
that endures, even in the corridors of power.
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