There appears to be no shortage of black visibility in
movies and books when we are being cast in a negative light, but we are hard
pressed to see faces like our own when it comes on to more positive matters or
leadership positions . And this is not only alarming but also proves
problematic.
Something is grossly wrong with continuing to enforce the
rhetoric of the dirty, helpless, needy black child and the sweet saving white
woman or man who rescues him or her. And unfortunately most philanthropic
efforts play on this one rather heavily whether deliberately or incidentally as
they may like to argue. I know of a BME sister who refused to even apply for a
postdoctoral position in her Russell group University because of the demeaning
and belittling images of BME people that she saw around when she was an
undergraduate. Though movies and ads seem to favour this dynamic, the poor
representation of black men and women doesn’t end there.
When our suffering isn’t being documented for grief porn
like purposes, we are being made into the greatest recognizable symbol for
poverty and saddening conditions or we’re being over-represented as jailbirds,
thieves, druggies, drug dealers, dropouts or all around thugs and baddies.
All this further feeds into the denigrated view of black
people everywhere – that we’re too uneducated, poor, or otherwise helpless as a
whole, to attain success without the assistance of the descendants of our
colonial slave masters, or that we are all somehow innately bad or predisposed
to criminality and other reprehensible behaviours. Only today when I was in a
public space, I heard people discussing about what’s going on Zimbabwe. Being
Zimbabwean of course I listened only to hear them say, ‘’the people seem to be
a decent lot and apparently educated’’. Really, why shouldn’t we?
Ultimately when black people are consistently portrayed in
such a light, with white men and women always playing the hero and us
alternating between playing the villain and the needy citizen, it’s no wonder
we are not often viewed as equals, and are sometimes simply suffered as pity
projects (if we are even believed to be worthy of pity).
For every black girl that’s relegated to the part of
sidekick or a two dimensional character on a little black girl’s favourite TV
show she gets the feeling that that’s where she belongs – on the side-lines.
And for every movie where black boys only play the gun-wielding bad guys, our
young men become further challenged to see themselves as more than rough and
tough.
If one were to truly buy into what mainstream media is
selling one would be lead to believe being black is a sentence of being
uneducated, poor and a criminal. There’s also something icky about some
creatives in mainstream media’s commitment to portraying black struggles – past
and present – but unwillingness to boost positive visibility of black men and
women in general. Think of this: if quality black actresses and actors can be
found for every big slavery or post-slavery movie, or any jail scene, how come
these actors can’t be sourced for other projects?
It doesn’t take much for any reasonable person to realize
that not only are black people still being excluded from some narratives and
being over-represented in others, but that picking and choosing who or what we
can be in mainstream media is harmful to us as a community.
Representation is key – pivotal – even, and we know this.
Representation remains a valuable tool in the hands of influencers where they
may either choose to provide validation and to be honest in telling people’s
stories or they may choose to do the opposite, even if it isn’t said in as many
words.
While mainstream media should never be anyone’s only source
of validation we can’t deny that in this day and age trends on Instagram,
Twitter and prime time television are some of the world’s biggest influencers.
Representation of black people has been poor and skewed for far too long, and
clearly we can’t leave it to mainstream media to raise our next generation of
black girls with a positive self-image, so it is up to us to be the
representational change that we want to see.
We have to first recognize the realness and depth of
anti-black sentiments, then we need to push ourselves to attain greater
visibility, particularly with positive things. After all if you and I know we
can be college graduates, lawyers, nurses, teachers, preachers, writers or
whatever else it’s up to us to go out and be that, making sure that other
sisters (and even brothers too) can see us.
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